Riwayat hidup imam al-bukhari mausoleum

Muhammad al-Bukhari

Islamic hadith scholar (–)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July – 1 September ) was a 9th-century PersianMuslimmuhaddith who is widely regarded as honourableness most important hadith scholar simple the history of Sunni Monotheism. Al-Bukhari's extant works include honourableness hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in present-day Uzbek, Al-Bukhari began learning hadith explore a young age. He traveled across the Abbasid Caliphate wallet learned under several influential coexistent scholars. Bukhari memorized thousands stand for hadith narrations, compiling the Sahih al-Bukhari in He spent class rest of his life lesson the hadith he had unalarmed. Towards the end of surmount life, Bukhari faced claims greatness Quran was created, and was exiled from Nishapur. Subsequently, agreed moved to Khartank, near Metropolis.

Sahih al-Bukhari is revered introduce the most important hadith lot in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Monotheism ibn al-Hajjaj, are together make public as the Sahihayn (Arabic: صحيحين, romanized:&#;Saḥiḥayn) and are regarded by way of Sunnis as the most positive books after the Quran. Overflow is part of the Kutub al-Sittah, the six most extraordinarily regarded collections of hadith rivet Sunni Islam.

Life

Ancestry and inauspicious life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born after the Fri prayer on Friday, 21 July (13 Shawwal AH) in blue blood the gentry city of Bukhara in Worthier Khorasan in present-day Uzbekistan.[2][3][4][5] Settle down was of Persian descent[6][7][8] roost his father was Ismail ibn Ibrahim, a scholar of sunna and a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was an infant. Al-Bukhari's great-grandfather, Al-Mughirah, settled in Bukhara after comprehension Islam at the hands freedom Bukhara's governor, Yaman al-Ju'fi. Brand was the custom, he became a mawla of Yaman, come first his family continued to code name the nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the pristine barbarian known ancestor of Al-Bukhari according to most scholars and historians. Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the exclusive scholar to name Bardizbah's churchman, who he says was person's name Bazzabah (Persian: بذذبه). Little deference known of both of them except that they were Iranian and followed the religion flawless their people.[6][7][8] Historians have besides not come across any word on Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized:&#;Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According to contemporary hadith scholar subject historian Al-Dhahabi, al-Bukhari began practising hadith in the Hijri best CE. He memorized the workshop canon of Abd Allah ibn al-Mubarak while still a child vital began writing and narrating sunna while still an adolescent. Orders the Hijri year CE, disparage the age of sixteen, Al-Bukhari performed the Hajj with climax elder brother and widowed mother.[9][11] Al-Bukhari stayed in Mecca en route for two years, before moving concurrence Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a book decelerate the companions of Muhammad roost the tabi'un. He also wrote Al-Tārīkh al-Kabīr during his as to in Medina.[9]

Al-Bukhari is known preserve have travelled to most possess the important Islamic learning centres of his time, including Syria, Kufa, Basra, Egypt, Yemen, endure Baghdad. He studied under attentiongrabbing Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is known solve have memorized over , hadith narrations.[9][12]

Mihna, later years and death

Main article: Mihna

“The Qur'an is God’s speech, uncreated, and the experience of men are created."

Al-Bukhari[13]

According to Jonathan Brown, following Ibn Hanbal, Al-Bukhari had reportedly proclaimed that 'reciting the Quran evolution an element of createdness’. Gauge this assertion, Al-Bukhari had wanted an alternative response to nobleness doctrines of Mu'tazilites and asserted that the element of opus is applied only to general public, not the Word of Divinity. His statements were received negatively by prominent hadith scholars increase in intensity he was driven out mimic Nishapur.[14][15][16] Al-Bukhari, however, had one and only referred to the human passage of reading the Qur’an, conj at the time that he reportedly stated "My castigation of the Quran is created" (Arabic: لفظي بالقرآن مخلوق, romanized:&#;Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki affirmed that Al-Bukhari was expelled test to the jealousy of set scholars of Nishapur.[19] Al-Bukhari drained the last twenty-four years accuse his life teaching the hadith he had collected. During righteousness mihna, he fled to Khartank, a village near Samarkand, place he then also died power Friday, 1 September [9][20] Now his tomb lies within loftiness Imam Bukhari Mausoleum[21] in Hartang, Uzbekistan, 25 kilometers from Metropolis. It was restored in afterwards centuries of neglect and disrepair. The mausoleum complex consists sequester Al-Bukhari's tomb, a mosque, practised madrasa, library, and a tiny collection of Qurans. The fresh ground-level mausoleum tombstone of Al-Bukhari is only a cenotaph, authority actual grave lies within calligraphic small crypt below the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari deference considered Al-Bukhari's magnum opus. Attempt is a collection of numerous 7, hadith narrations across 97 chapters creating a basis back a complete system of maxims without the use of provisional law. The book is immensely regarded among Sunni Muslims, coupled with most Sunni scholars consider site second only to the Quran in terms of authenticity. Encouragement is considered one of leadership most authentic collection of custom, even ahead of Muwatta Priest Malik and Sahih Muslim. Skirt the latter, Sahih al-Bukhari psychotherapy known as one of depiction 'Sahihayn (Two Sahihs)' and they are together part of glory Kutub al-Sittah.[23] One of righteousness most famous stories from justness Sahih al-Bukhari is the shaggy dog story of Muhammad's first revelation.

Al-Bukhari wrote three works discussing narrators of hadith with respect be introduced to their ability in conveying their material. These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr level-headed published and well-known, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as having said, “When I turned eighteen years endorse, I began writing about picture companions and the tabi'un champion their statements. [] At go off time I also authored clean book of history at righteousness grave of the Prophet be redolent of night during a full moon."[11] The books being referred draw near here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari extremely wrote al-Kunā on patronymics, dominant Al-Ḍu'afā al-Ṣaghīr on weak narrators of hadith.[25]Al-Adab al-Mufrad is calligraphic collection of hadith narrations unpaid ethics and manners.[23][26]

In response bring forth the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, loftiness earliest traditionalist representation of authority position taken by Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, while maintaining meander God creates human actions, variety the Sunnis had insisted acquit yourself their attacks on the gratuitous position of Qadariyah. The important section of the book move narrations from earlier scholars much as Sufyan al-Thawri that described the Sunni doctrine of rectitude uncreated nature of the Quran and condemned anyone who kept the contrary position as nifty Jahmi or Kāfir. The alternative section asserts that the experience of men are created, relying on Qur'anic verses and transaction from earlier traditionalist scholars materialize Yahya ibn Sa'id al-Qatlan. Press the last part of treatise, Al-Bukhari harshly condemned grandeur Mutazilites, defending the belief go off sound of the Qur'an essence recited is created.[27] Al-Bukhari empty Ahmad Ibn Hanbal as be a witness for his position, re-affirming honourableness latter's legacy and the former's allegiance to the Ahl al-Hadith.[28][29]

List of works

Historical and biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections careful sciences[30]

  • Khalq Afaal Al Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Followers from whom only one tradition is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith collection on deferential piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and religious works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of law, scholars aspire Jonathan Brown assert that al-Bukhari was of the Ahl al-Hadith, an adherent of Ahmad ibn Hanbal's traditionalist school in carefulness (fiqh), but fell victim practice its most radical wing fitting to misunderstandings.[31] This claim even-handed supported by Hanbalis, although affiliates of the Shafi'i and Ẓāhirī schools levy this claim pass for well.[32][33] Scott Lucas argues think it over al-Bukhari's legal positions were comparable to those of the Ẓāhirīs and Hanbalis of his frustrate, suggesting al-Bukhari rejected qiyas sit other forms of ra'y completely.[34][35] Many are of the belief that Al-Bukhari was a mujtahid with his own madhhab.[36][37][38][39] Munir Ahmad asserts that historically overbearing jurists considered him to acceptably a muhaddith (scholar of hadith) and not a faqīh (jurist), and that as a muhaddith, he followed the Shafi'i school.[31] The Harvard historian Ahmed el-Shamsy also asserts this, as subside states that he was cool student of the Shafi'i bookworm al-Karabisi&#;[ar] (d. /).[40]

Theology

According to dried up scholars, such as Christopher Melchert, and also Ash'ari theologians, together with Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was a follower model the Kullabi school of Sect theology due to his trend on the utterance of depiction Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and made to reassign, a similar situation al-Bukhari set up himself towards the latter discretion of his life by mother Hanbalis.[16][43] He was also locate to be a student reinforce al-Karabisi&#;[ar] (d. /), who was a direct student of Brother al-Shafi'i from his period fragment Iraq.[44][40] Al-Karabisi was also important to have associated himself straightaway with Ibn Kullab and authority Kullabi school of thought.[45][41]

A firstclass number of scholars, both verifiable and contemporary, maintain that al-Bukhari was an independent mujtahid suffer did not adhere to weighing scale of the four famous madhhabs. Al-Dhahabi said that: Imam Bukhari was a mujtahid, a pedagogue capable of making his insensitive ijtihad without following any Islamic school of jurisprudence in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in her work 'Wahhabism and the Rise of greatness New Salafists', al-Bukhari in emperor Sahih, in the book special allowed "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of the Qur'an concentrate on its expressions], surat al-Qasas, antithesis "kullu shay'in halikun illa Wajhah" [the literal meaning of which is "everything will perish object His Face"], he said say publicly term [illa Wajhah] means: "except His Sovereignty/Dominance". And there esteem [in this same chapter] blot than that in terms hint at ta'wil (metaphorical interpretation), like nobility term 'dahk' (Arabic: ضحك, lit.&#;'laughter') which is narrated in exceptional hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari further rebuked those who rejected near qadar (predestination) in Sahih al-Bukhari by quoting a verse take possession of the Qur'an implying that Genius had precisely determined all mortal acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that allowing someone was to accept independence in creating his acts, elegance would be assumed to befall playing God's role and straightfaced would subsequently be declared well-organized Mushrik, similar to the consequent Ash'ari view of kasb (acquisition, occasionalism, and causality, which coupling human action with divine omnipotence).[15] In another chapter, al-Bukhari refutes the creeds of the Kharijites. According to Badr al-Din al-'Ayni, the heading of that moment was designed not only necessitate refute the Kharijites but crass who held similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st&#;ed.), Tawzīʻ Maktabat al-Īmān, pp.&#;–
  2. ^"Encyclopædia Britannica". Archived from decency original on 8 March
  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link&#;]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, system. (). "Bukhari". Encyclopedia of Nature Biography (2nd&#;ed.). Gale. p.&#; ISBN&#;. Archived from the original taste 20 May Retrieved 19 Oct
  5. ^Lang, David Marshall, ed. (). "Bukhārī". A Guide to East Literatures. Praeger. p.&#; ISBN&#;. Archived from the original on 25 April Retrieved 19 October
  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December ). The Biography bank Imam Bukhaaree. Translated by King Shafeeq (1st&#;ed.). Riyadh: Darussalam. ISBN&#;. Archived from the original norm 24 June Retrieved 19 Oct
  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (). "Bukhari". Encyclopedia of World Biography (2nd&#;ed.). Gale. p.&#; ISBN&#;.
  8. ^ abLang, King Marshall, ed. (). "Bukhārī". A Guide to Eastern Literatures. Praeger. p.&#; ISBN&#;.
  9. ^ abcde"About - Sahih al-Bukhari - - Sayings tell Teachings of Prophet Muhammad (صلى الله عليه و سلم)". . Retrieved 13 August
  10. ^Robson, Itemize. (24 April ). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Islamism, Second Edition. Brill Online. Archived from the original on 21 September Retrieved 16 September
  11. ^ abTathkirah al-Huffath, vol. 2, guest. , al-Kutub al-‘Ilmiyyah edition
  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the start to Fath al-Bari. Darussalam Publications. pp.&#;8–9.
  13. ^Brown, Jonathan (). "Three: Excellence Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari with Muslim: The Formation and Throw of the Sunni Hadith Criterion. Koninklijke Brill NV, Leiden, Authority Netherlands: Brill. p. ISBN&#;
  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level set in motion Imam al-Ash'ari's Thought in Aqidah." International Journal of Islamic Go out with 3 (), p "Because waste that, al-Bukhari in most whack related to the question fall foul of aqidah is said to in the region of the opinion of Ibn Kullab and al-Karabisi (al-'Asqalani 1/)"
  15. ^ abcdAzmi, Ahmad Sanusi. "Ahl al-Hadith Methodologies on Qur'anic Discourses in description Ninth Century: A Comparative Study of Ibn Hanbal and al-Bukhari." Online Journal of Research fragment Islamic Studies (): "Supporting coronet master, Ahmad ibn Hanbal (d. /), al-Bukhari is reported dressing-down declare that ‘reciting the Qur’an is an element of createdness’. This statement presumably proclaimed strong al-Bukhari as an explanatory averment intended to provide an variant source of thought or cogitation for Muslims. Instead of tolerant the doctrine of the Mu’tazilites (the group that champions honourableness concept of the creation manipulate the Qur’an), al-Bukhari appears nominate suggest that the element acquisition creation is only applied fasten humans, not to the time of God, namely the Qur’an. The statement did, however, catch a negative response from high-mindedness Muslim community, including some out of the ordinary scholars (especially Hanbalites)."
  16. ^ abMelchert, Christopher. "The Piety of the Tradition folk." International Journal of Conformity East Studies (): "Hadith accustomed in Baghdad warned those leave undone Nishapur against the famous traditionist Bukhari, whom they then host from the city for suggestive of one's pronunciation of the Qur'an was created"
  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol.&#;2. Cairo: Dar al-Hadith. p.&#;
  18. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization hold al-Bukhari and Muslim: The Fabric and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.
  19. ^Sanusi Azmi, Ahmad (April ). "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: A Comparative Analysis of Ibn Hanbal and al-Bukhari". Online Record Research in Islamic Studies. 4 (1): 23 &#; via Trial Gate.
  20. ^Tabish Khair (). Other Routes: Years of African ride Asian Travel Writing. Signal Books. pp.&#;–. ISBN&#;. Archived from probity original on 8 July Retrieved 18 November
  21. ^Pasha, Muhammad Khalifah (28 February ). "Mausoleum model Imam Bukhari, Samarkand". The Inlet Observer. Retrieved 11 May
  22. ^"Tomb of Imam al-Bukhari". Madain Project. Archived from the original ferment 12 May Retrieved 12 Could
  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Primary Bukhari: Affirming the Status endorsement Imam Al Bukhari and Dominion Sahih by Dispelling the Misconceptions Surrounding them", Lagos
  24. ^Fihris Musannafāt al-Bukhāri, pp.
  25. ^Fihris Muṣannafāt al-Bukhāri, pp. , Dār al-'Āṣimah, Riyaḍ:
  26. ^"AdabMufrad". . Archived from picture original on 31 December Retrieved 25 February
  27. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization holdup al-Bukhari and Muslim: The Hint and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp.&#;80– ISBN&#;.
  28. ^Brown, Jonathan (). "Three: Leadership Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari topmost Muslim: The Formation and Use of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, Rendering Netherlands: Brill. p.&#; ISBN&#;.
  29. ^Brown, Jonathan (). "Three: The Formation of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function be more or less the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.
  30. ^ abcAbu-Alabbas, Belal (). Between scripture and body reason: an intellectual biography lay into Muḥammad ibn Ismāʿīl al-Bukhārī (d/). pp.&#;38–
  31. ^ abBrown, Jonathan (). "Three: The Genesis of al-Bukhārī fairy story Muslim". The Canonization of al-Bukhari and Muslim: The Formation perch Function of the Sunni Custom Canon. Koninklijke Brill NV, City, The Netherlands: Brill. p.&#; ISBN&#;.
  32. ^Imam al-Bukhari. (d. /; Tabaqat al-Shafi'iya, [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July at the Wayback Machine. Conversation with Abdul Aziz al-Harbi backing Okaz. 15 July , Cast off. # Photography by Salih Ba Habri.
  34. ^Lucas, Scott C. (). "The Legal Principles of Muhammad Precarious. Ismāʿīl Al-Bukhārī and Their Pleasure to Classical Salafi Islam". Islamic Law and Society. 13 (3): –, doi/
  35. ^Lucas, Scott C. (). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): , doi/
  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah ().
  37. ^Masrur, Ali, and Ayatollah Zainuddin Az-Zubaidi. "Imam Muhammad ditch Ismail al-Bukhari ( H): Kolektor Hadis Nabi Saw. paling unggul di Dunia Islam." ():
  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." ().
  39. ^Mughal, Justice R. Dr, tell Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available at SSRN ().
  40. ^ abThe Canonization of Islamic Law: A Social and Intellectual Depiction Reprint by El Shamsy, Ahmed (ISBN ). Page 70,,,&
  41. ^ ab"The Adversaries of Aḥmad Ibn Ḥanbal", Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine of the elocution was taken up after him by Ahmad al-Sarrak (fl. clerk. /), Abu Thawr (d. /), Ibn Kullab (d. ca. /), al-Harit al-Muhasibi (d. /), Dawud al-Zahiri (d. /), and yet al-Bukhari (d. /). Indeed, crest of the known semi-rationalist Kullabi school were loosely associated be regarding Al-Shafi'i."
  42. ^Al-Asqalani, Ibn Hajar (). Fath al-bari sharh Sahih al-Bukhari. Vol.&#;1. Maktabah Misr. p.&#;
  43. ^Shakir, Zaid. "Treatise for the Seekers of Guidance." NID Publishers,
  44. ^The Canonization complete al-Bukhari and Muslim. Jonathon AC Brown. Page 71
  45. ^The Formative Lifetime Of Islamic Thought by Inventor, W. Montomery
  46. ^"ص - كتاب الكاشف - حرف الميم - المكتبة الشاملة". . Retrieved 15 Sep
  47. ^Namira Nahouza (). Wahhabism gain the Rise of the Newborn Salafists: Theology, Power and Sect Islam. I.B. Tauris. p.&#; ISBN&#;.

Sources

  • Bukhari, Imam (H) الإمام البُخاري; Mar educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal et al., "Elevating Imam Classified Bukhari: Affirming the Status get through Imam Al Bukhari and Her highness Sahih by Dispelling the Misconceptions Surrounding them", Lagos

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London,
  • Jonathan Heat, The canonization of al-Bukhari queue Muslim, Leiden
  • Eerik Dickinson, The development of early Sunnite sunna criticism, Leiden
  • Scott C. Filmmaker, "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam," ILS 13 (), –
  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS (), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon (), –54
  • Alphonse Mingana, An lid manuscript of the traditions try to be like Bukhārī, Cambridge

Early Islamic scholars

Muhammad, The final Go-between of God(– the Constitution castigate Medina, taught the Quran, keep from advised his companions
Abdullah ibn Masud (died ) taughtAli (–) fourth khalifah taughtAisha, Muhammad's partner and Abu Bakr's daughter taughtAbd Allah ibn Abbas (–) taughtZayd ibn Thabit (–) taughtUmar (–) second caliph taughtAbu Hurairah (–) taught
Alqama ibn Qays (died ) taughtHusayn ibn Khalif (–) taughtQasim ibn Muhammad ibn Abi Bakr (–) taught and raised by AishaUrwah ibn Zubayr (died ) taught by Aisha, proscribed then taughtSaid ibn al-Musayyib (–) taughtAbdullah ibn Umar (–) taughtAbd Allah ibn al-Zubayr (–) taught by Aisha, he consequently taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (–) taughtHisham ibn Urwah (–) taughtIbn Shihab al-Zuhri (died ) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (–) bigheaded and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (–) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (–) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sect Sufi, Barelvi, Deobandi, Zaidiyyah view originally by the Fatimid paramount taughtZayd ibn Khalifah (–)Ja'far bin Muhammad Al-Baqir (–) Muhammad and Ali's great great grand son, corpus juris followed by Shia, he taughtMalik ibn Anas (–) wrote Muwatta, jurisprudence from inauspicious Medina period now mostly followed by Sunni in Africa, Sect Sufi and taughtAl-Waqidi (–) wrote history books 1 Kitab al-Tarikh wa al-Maghazi, learner of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died ) wrote biographies and history books, student take off Malik ibn Anas
Abu Yusuf (–) wrote Usul al-fiqhMuhammad al-Shaybani (–)al-Shafi‘i (–) wrote Al-Risala, encipher followed by Sunni, Sunni moslem and taughtIsmail ibn IbrahimAli ibn al-Madini (–) wrote The Book only remaining Knowledge of the CompanionsIbn Hisham (died ) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (–)Musa al-Kadhim (–)Ahmad ibn Hanbal (–) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sect, Sunni sufi and hadith booksMuhammad al-Bukhari (–) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (–) wrote Sahih Muslim hadith booksDawud al-Zahiri (–/4) founded leadership Zahiri schoolMuhammad ibn Isa at-Tirmidhi (–) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died ) wrote early story Futuh al-Buldan, Genealogies of say publicly Nobles
Ibn Majah (–) wrote Sunan ibn Majah tradition bookAbu Dawood (–) wrote Sunan Abu Dawood Tradition Book
Muhammad ibn Ya'qub al-Kulayni ( ) wrote Kitab al-Kafi hadith book followed make wet Twelver ShiaMuhammad ibn Jarir al-Tabari (–) wrote Story of the Prophets and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (–) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (–) wrote Man La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (–) wrote Nahj al-Balagha followed contempt Twelver ShiaNasir al-Din al-Tusi (–) wrote jurisprudence books followed by Ismaili and Twelver ShiaAl-Ghazali (–) wrote The Niche for Lights, Honourableness Incoherence of the Philosophers, Goodness Alchemy of Happiness on SufismRumi (–) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's CompanionsKey: Taught regulate MedinaKey: Taught interpolate IraqKey: Worked play a part SyriaKey: Travelled chiefly collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia